Mao Zedong Thought is the Crystallization of the CPC’s Collective Wisdom

As a scientific theory of Sinicization of Marxism, Mao Zedong Thought is not the product of Mao Zedong's personal talent and mind. All its theories are a summary of the experience accumulated by the Party and the people on the basis of collective struggle. As Mao Zedong himself made it clear: "In the period of democratic revolution, after successively two victories and failures, we grasped the objective world of China through two comparisons."

On the eve of the Anti-Japanese War and during the Anti-Japanese War, Mao Zedong wrote some articles, such as "Strategic Problems of China's Revolutionary War", "On Protracted War", "On New Democracy", "Introducing The Communist", and drafted some documents on policies and strategies for the Central Committee, which were the summarization of revolutionary experience.

Those articles and documents could only be produced at that time, which was impossible in the past, because they had not gone through strong winds and waves, had not been compared with two victories and two failures, had not had sufficient experience, and could not fully understand the laws of the Chinese revolution. Because of this, Mao Zedong Thought is the crystallization of the collective wisdom of the Communist Party of China, and it is completely in line with reality.

It is said that Mao Zedong Thought is the crystallization of the collective wisdom of the CPC, because it is not the creation of Mao Zedong alone, including the participation of the old generation of revolutionaries in the establishment and development of Mao Zedong Thought. The revolutionaries of the older generation, such as Zhou Enlai, Liu Shaoqi, Zhu De, and many others, also made contributions to Mao Zedong Thought, and many veteran cadres also contributed to it with innovations and their opinions.